Cover for Tudong, The Long Road North

Tudong, The Long Road North

Ajahn Amaro (2013)

Tudong is a Thai derivative of the Pali word dhutanga translating literally as ‘means of shaking off’; it is used to refer to the austere or ascetic practices allowed by the Buddha for his disciples. These practices are thirteen in number and include, for example: eating only one meal a day, eating all your food together in your alms-bowl, never lying down, only wearing robes made from scraps of thrown-away cloth, taking the shade of a tree as your only shelter. These practices are seen as a ‘means of shaking off’ since austerity of lifestyle, when rightly applied, can be greatly conducive to the development of wisdom and insight – that is, the shaking off of one’s delusions.

The word tudong is also used to refer to those monks who adhere closely to the monastic discipline and whose practice of the Buddha’s teachings is based on meditation and the cultivation of these dhutangas. Both the monastic discipline and the additional constraints of the dhutanga practices are tools used to help contain the mind. This containment is achieved as they prevent or make clear the tendencies of the mind to ‘flow out’; that is, absorb into the likes […]”

Ajahn Amaro

Born in England in 1956, Ajahn Amaro received his BSc. in Psychology and Physiology from the University of London. Spiritual searching led him to Thailand, where he went to Wat Pah Nanachat,... Read more

Born in England in 1956, Ajahn Amaro received his BSc. in Psychology and Physiology from the University of London. Spiritual searching led him to Thailand, where he went to Wat Pah Nanachat, a Forest Tradition monastery established for Western disciples of Thai meditation master Ajahn Chah, who ordained him as a bhikkhu in April 1979. He returned to England in October 1979 and joined Ajahn Sumedho at the newly established Chithurst Monastery in West Sussex.

In 1983 he made an 830-mile trek from Chithurst to a new branch monastery, Harnham Vihāra, near the Scottish border. In July 1985, he moved to Amaravati Buddhist Monastery north of London and resided there for many years. In the early 1990s, he started making trips to California every year, eventually establishing Abhayagiri Monastery near Ukiah, Northern California, in June of 1996.

He lived at Abhayagiri until the summer of 2010, holding the position of co-abbot along with Ajahn Pasanno. At that time, he then moved back to Amaravati Buddhist Monastery in England to take up the position of abbot of this large monastic community.

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