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Ajahn Candasiri

Ajahn Candasiri is Scottish by birth and was one of the first nuns to be ordained by Ajahn Sumedho at Chithurst Monastery in 1979. Having been raised as a Christian, she continues... อ่านเพิ่มเติม

Ajahn Candasiri is Scottish by birth and was one of the first nuns to be ordained by Ajahn Sumedho at Chithurst Monastery in 1979. Having been raised as a Christian, she continues to appreciate contact with contemplative Christians and with those of other faiths. Recognizing the immense benefit, both for herself and others, that can come about through a life of renunciation, she has actively participated in the evolution of the nuns' training and in providing opportunities for women to experience this form of practice. For much of her monastic life she has been resident at either Cittaviveka or Amaravati Monasteries. Currently, she resides at Milntuim Hermitage, a small monastery in Perthshire, Scotland that has been established for nuns of this tradition.

Cover for Buddhist Rituals & Observances
The practice of Buddhism is most frequently associated with the quiet, reflective and introspective aspects of formal meditation, with little recognition or realisation of the many means by which we can cultivate such qualities as joy, gladness and the uplift of the heart. The devotional aspects of our practice as seen through solitary meditation can seem pointless, or even foolish, but experience teaches us that... อ่านเพิ่มเติม

The practice of Buddhism is most frequently associated with the quiet, reflective and introspective aspects of formal meditation, with little recognition or realisation of the many means by which we can cultivate such qualities as joy, gladness and the uplift of the heart.

The devotional aspects of our practice as seen through solitary meditation can seem pointless, or even foolish, but experience teaches us that meditation alone is not a guaranteed entry into the sublime – it can be a wearisome struggle with a wayward mind!

This booklet therefore is about the recognition and cultivation of those means whereby we bring emotive forces into our daily lives.

We need to make the Buddha-Dhamma-Sangha a vital, integral part of our world-view, to inculcate a clear sense of reverence and pride in being disciples of the Blessed One and a sense of fellowship with all those who have trodden and are currently treading the Path to Peace and Truth.