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Ajahn Dtun

Venerable Ajahn Dtun (Thiracitto) was born in the province of Ayutthaya, Thailand, in 1955. At the age of six his family moved to Bangkok and he remained living there until June 1978.... อ่านเพิ่มเติม

Venerable Ajahn Dtun (Thiracitto) was born in the province of Ayutthaya, Thailand, in 1955. At the age of six his family moved to Bangkok and he remained living there until June 1978. From a young age he was a boy whose heart naturally inclined towards having a foundation in moral discipline. By the time he was a teenager and on into his university years there would be many small incidents that would fashion his life and gradually steer him away from the ways of the world towards wishing to live the Holy Life.

After graduating in March 1978 with a Bachelors degree in Economics, he was accepted into a Masters Degree course in Town Planning at the University of Colorado, USA. However, in the period that he was preparing himself to travel abroad many small insights would amalgamate in force and change his way of thinking from wishing to take his studies as far as he could and then lead a family life, to thinking that after graduating he would remain single and work with the aim of financially assisting his father until the time was right for him to ordain as a monk. One evening he happened to pick up a Dhamma book belonging to his father which opened, by chance, at the last words of the Buddha: ‘Now take heed, monks, I caution you thus: Decline and disappearance is the nature of all conditions. Therefore strive on ceaselessly, discerning and alert!’ Reading over this a second and then a third time, the words resonated deeply within his heart causing him to feel that the time had now come to ordain, knowing this was the only thing that would bring any true benefit to him. He resolutely decided that within two months he would ordain as a monk and that his ordaining would be for life.

In June 1978, he travelled to the north eastern province of Ubon Ratchathani to ordain with the Venerable Ajahn Chah at Wat Nong Pah Pong. Resolute by nature and determined in his practice he was to meet with steady progress regardless of whether he was living with Ajahn Chah or away at any of Wat Nong Pah Pong’s branch monasteries. In 1981, he returned to central Thailand to spend the Rains Retreat at Wat Fah Krahm (near Bangkok) together with Venerable Ajahn Piak and Venerable Ajahn Anan. The three remained living and practicing together at Wat Fah Krahm until late 1984. At this time Venerable Ajahn Anan and Venerable Ajahn Dtun were invited to take up residence on a small piece of forest in the province of Rayong in Eastern Thailand. Seeing the land was unsuitable for long term residence, Ajahn Dtun chose another piece of land that was made available to them - a forested mountain that would later become the present day Wat Marp Jan.

After spending five years assisting Venerable Ajahn Anan in the establishing of Wat Marp Jan, he decided it was time to seek out a period of solitude so as to intensify his practice, knowing this to be necessary if he were to finally bring the practice of Dhamma to its completion. He was invited to practice on an eighty-acre piece of dense forest in the province of Chonburi and remained in comparative isolation for two years until 1992 when he eventually decided to accept the offering of land for the establishing of a monastery - Wat Boonyawad. Presently, the monastery spreads over 160 acres of land, all kindly given by the faith and generosity of Mr and Mrs. Boon and Seeam Jenjirawatana and family.

Since allowing monks to come and live with him in 1993, the Venerable Ajahn has developed a growing reputation as a prominent teacher within the Thai Forest Tradition, attracting between forty to fifty monks to come and live, and practice, under his guidance.

On the evenings of the twenty-second and twenty-third of November, 2017, a large number of monks, novices and laypeople gathered to participate in the official opening of a new monastery built under the auspices of His Holiness Somdej Phra Ariyavaṅsāgatañāṅa, the Supreme Patriarch of Thailand. The monastery is called Wat Pah Amparopanyawanaram (more commonly referred to as Wat Pah Amparo). Also being inaugurated was the... อ่านเพิ่มเติม

On the evenings of the twenty-second and twenty-third of November, 2017, a large number of monks, novices and laypeople gathered to participate in the official opening of a new monastery built under the auspices of His Holiness Somdej Phra Ariyavaṅsāgatañāṅa, the Supreme Patriarch of Thailand. The monastery is called Wat Pah Amparopanyawanaram (more commonly referred to as Wat Pah Amparo). Also being inaugurated was the Chandakaranusorn Dhamma Museum. His Holiness entrusted Luang Por Tui (Preeda) Chandakaro, who is presently one of the most respected senior elders in the Thai Forest Tradition, to take responsibility for the monastery’s construction.

Luang Por Tui personally selected the biographies of thirty-four monks of the Rattanakosin era from the early 1900s up to the present to be housed in the Dhamma Museum. Sometime in the month of July, 2017, Luang Por Tui had a lay person who was also a disciple of Luang Por Akaradej Thiracitto request his autobiography for inclusion in the museum. Luang Por Akaradej had always felt he would wait until he was at least seventy before writing one. On being requested, he said initially he couldn’t be bothered to write it himself, so he allowed this lay person to draft a brief biography. When it was brought to him for checking, he thought some things they had written weren’t quite correct or necessary, some parts had been embellished, and important details had been omitted. He felt if he allowed this version to be printed it would later prove to be at variance with his own version. Recognizing that this might confuse readers as to which version is most reliable, he chose to compile it himself. However, by this time there remained just over three weeks in which to write the autobiography and it give it to Luang Por Tui for checking before the printer’s deadline. He was aided by notes he had made in the early years of his practice which could jog his memory and help him expand on details.

Due to his many commitments as abbot of Wat Boonyawad and the time constraint placed on him, he feels that his autobiography is only seventy percent complete. During the three to four weeks given to him, he had to work late into each night to come up with a draft. The first chapters of this book are detailed, the later ones less so owing to a lack of time, and the autobiography only goes as far as 2003. The final pages, in fact, were still being worked on until 1 a.m. on the night before it was to be given to Luang Por Tui. Fortunately Luang Por Tui expressed his praise on reading the draft copy, and did not have to make any changes.

Luang Por Akaradej has said that sometime in the future he might get around to writing a complete version of his autobiography by inserting missing details and incidents that he failed to include. For any reader wishing to know more about his life, you will find the audio version of his biography (recorded in Melbourne, 2007) to be of interest.

Today, his feelings about writing his autobiography remain the same as it did in 1980 when he first started recording some details of his life and practice: If it can be of benefit or provide inspiration to even only a few people, then writing it will have been worthwhile. Finally, I would like to acknowledge my debt of gratitude to all who have helped in bringing this book to fruition. For any errors that may still remain in either text or translation, the translator accepts full responsibility, and humbly begs both Ajahn Dtun’s and the reader’s forgiveness.

The Translator, Wat Boonyawad June, 2020