La actitud completa de Luang Por hacia la vida era tal que me motivaba para querer entrenarme y vivir como un bhikkhu. Para mí, él era el ejemplo viviente del resultado de la meditación budista en la tradición tailandesa del bosque. Luang Por me inspiraba. Al vivir cerca de él y llegar a confiar en él —escuchándolo, mientras comenzaba a comprender el lenguaje— descubrí el talento que tenía para dar las charlas sobre el Dhamma y sus reflexiones. Yo apreciaba la forma en que él siempre tenía tiempo para los monjes y las monjas, y la comunidad laica.

Hoy en día, hay interés en todo el mundo por las enseñanzas de Luang Por Chah. Esto no ocurría cuando lo encontré por primera vez, hace más de cincuenta años. En aquellos tiempos, era apenas conocido fuera de la provincia de Ubon. Hoy, su fama se extendió mundialmente. Aunque hace treinta y un año que falleció, sus enseñanzas son tan efectivas que continúan resonando. Luang Por siempre enfatizaba la importancia de la práctica. Señalaba la forma en que cada uno de nosotros puede aplicar las enseñanzas del Buda en nuestras vidas y hacerlas funcionar.

Quiero expresar mi gratitud a Ajahn Jayasaro por escribir esta biografía de Luang Por Chah, y hacer disponible esta publicación. Yo sé que será apreciada por muchísima gente. Me da alegría pensar que toda la gente en todo el mundo, al leer este libro, comenzará a apreciar las enseñanzas de Luang Por Chah.

(Del Prólogo de Ajahn Sumedho)

Uno de los símiles favoritos de Ajahn Chah ilustra la idea del esfuerzo correcto. Decía que, al plantar un árbol, la gente sabia reconoce que su responsabilidad es la de regarlo y protegerlo de los enemigos. Saben que no pueden controlar la rapidez de crecimiento del árbol, o la dulzura del sabor de sus frutos —esos son asuntos que decide la naturaleza—. De manera similar, en la práctica del Dhamma debemos poner el esfuerzo para hacer crecer nuestro ‘árbol’ de la mejor manera posible, sin preocuparnos demasiado por la rapidez de nuestro progreso (o la lentitud), ni obsesionarnos con los resultados que deseamos de la práctica. Esos son también asuntos que decide la naturaleza. Debemos hacer lo que nos toca con diligencia, paciencia y cuidado, y dejar ir el deseo acerca de los resultados.

Aunque nunca he sido un fotógrafo, siempre me ha gustado la fotografía. En el 2011 decidí producir un libro del Dhamma que pudiera ser de interés para mucha de la gente en Tailandia que habitualmente no lee libros del Dhamma. Este sería un libro de fotografías. Solicité fotos sobre cualquier tema a todos mis estudiantes, y a través de ellos, a sus familiares y amigos. En total recibí unas 3.000 o 4.000 imágenes, que reduje a unos centenares de mis favoritas, y luego comencé a imponerle una narrativa al material. Elegí como tema el sendero hacia la liberación. Las demandas de métrica pueden afectar el contenido de un poema, haciendo nacer frases de la mente del poeta que de otro modo hubiesen permanecido sin formarse. Similarmente, al buscar presentar las enseñanzas del Buda dentro del marco provisto por un conjunto casual de fotografías, encontré nuevas formas de expresarme a mí mismo. Espero que mis lectores puedan disfrutar el experimento tanto como yo lo he disfrutado.

Although it has been my intention that this book should be, as far as possible, a biography as opposed to a hagiography, I am not sure that I have been completely successful. My love for Luang Por and my belief in his enlightenment inevitably colour the text. What I have not done is suppress any scandalous or embarrassing information out of concern for his good name. Hard as it may be to accept nowadays when there is so much – and often well-founded – cynicism about the integrity of religious figures, Luang Por Chah had absolutely nothing to hide. The only skeleton in a cupboard at Wat Pah Pong was the one hanging on public display in the Dhamma Hall. In fact, that is one of the strongest reasons for my belief that the life of Luang Por Chah is so worthy of study.

All those that remember him have their own Ajahn Chah. This book represents mine. If it includes any mistakes or oversights I accept full responsibility, and ask for your forgiveness.

This small book is an expression of the good wishes of many sincere and devoted people. It is a gesture of their faith in the Triple Gem and, in particular, in the life and teaching of Venerable Ajahn Chah and the community of his students.

On December the 5th, 2015, Luang Por Pasanno, of Abhayagiri Monastery in California, and Ajahn Amaro, of Amaravati Monastery in England, were given the honorary titles of Jao Khun by H.M. the King of Thailand, in a ceremony at the Temple of the Emerald Buddha. Luang Por Pasanno received the new name Bodhiñāṇavides, resonating Luang Por Chah’s honorific name of Bodhiñāṇathera, whilst Ajahn Amaro received the name Videsabuddhiguṇa. This book you are holding has been produced as a result of their having been offered these titles and in celebration of the wholesome qualities that such public recognition is designed to encourage.

This small book is an expression of the good wishes of many sincere and devoted people. It is a gesture of their faith in the Triple Gem and, in particular, in the life and teaching of Venerable Ajahn Chah and the community of his students.

On December the 5th, 2015, Luang Por Pasanno, of Abhayagiri Monastery in California, and Ajahn Amaro, of Amaravati Monastery in England, were given the honorary titles of Jao Khun by H.M. the King of Thailand, in a ceremony at the Temple of the Emerald Buddha. Luang Por Pasanno received the new name Bodhiñāṇavides, resonating Luang Por Chah’s honorific name of Bodhiñāṇathera, whilst Ajahn Amaro received the name Videsabuddhiguṇa. This book you are holding has been produced as a result of their having been offered these titles and in celebration of the wholesome qualities that such public recognition is designed to encourage.

The publication of this book, which is to be made available at hotels and other accommodations, meets a long-standing need. There have been others in the past who have begun and then finally abandoned such a project. This book finally succeeds in remedying an important lack.

Ajahn Jayasaro has written this book in the form of questions and answers, making it interesting and not overly-academic in tone. Furthermore, he has drawn upon his extensive experience in both the study and practice of Buddhism, and also in teaching it to others, to select appropriate topics. He has observed and reflected on which matters are commonly of interest to people, and which matters would be good for them to understand. He also deals in the book with subjects that people tend to misunderstand and others in which important and useful aspects are often overlooked. Thus, Ajahn Jayasaro has chosen suitable topics, ones in which he answers the needs of people interested in Buddhism, remedies misunderstandings, and points to areas that repay attention. He explains and gives advice, enlightening readers on fundamental Buddhist concepts. One beneficial theme infuses every aspect of this book: the elegant, meticulous cultivation of all that is noble in the heart and mind.

Last year I decided to produce a Dhamma book that would be of interest to the many people in Thailand who do not usually read Dhamma books. It would be a book of photographs. I asked for photos on any subject at all from my students and through them their families and friends. In all I received some three or four thousand images, which I whittled down to a few hundred of my favourites. And then I began to impose a narrative on the material. I chose as my subject the path to liberation. The demands of metre can affect the content of a poem, bringing forth phrases from the poet’s mind that might otherwise have remained unformed. Similarly, In seeking to present the Buddha’s teachings within the framework provided by a random set of photographs I have found new ways of expressing myself. I hope my readers will enjoy the experiment as much as I have.

It has always been my intention to share the teachings of Phra Ajahn Jayasaro with other lay followers and those who are seeking the best way to live their lives. In every attendance of the teachings, I have always received good thoughts and advice to help disentangle frustrations in my normal busy life, and most of all, I somehow regain my sati to realize and reconsider the other angles of view and life. I did share this moment of findings with my family, and do hope that I can cultivate more thorough understandings and practices of Dhamma to my son, Pordee, from the teachings of Phra Ajahn. Dhamma book is another channel to share the teachings with others, friends and Dhamma friends, and hope that they will have their own approach to appreciate the teachings and apply to their everyday life as well.

Many years ago before I was ordained as a monk, I believed that wisdom came from experience. So I left my home country of England for India, roaming around and gathering life experience in Europe and Asia. The more difficult it was, the more I liked it because I felt that difficulties helped me to know myself better, and that was beneficial to my life.

But the overland trip to India was a little disappointing. It was not as challenging as I expected, and so on the way back I resolved to travel from Pakistan to England without any money. I wondered if it would be possible to hitchhike all the way back, and I also wanted to know how it would feel to have nothing at all.

This small book began life as a Dhamma talk given in the Thai language. After I had edited the transcribed version it was printed in Thailand under the title Lak Rak. One of the readers of that book, Varangkana Lamsam, found it useful and decided that she would like to arrange the printing of an English version as a gift of Dhamma to fellow lay Buddhists. Her cousin Pimkaeo Sundaravej, who had received the book from her, translated it. For my part I have edited the manuscript and clarified some points of Dhamma that I feel were a little vague in my own original discourse. I would like to express my appreciation of the efforts of both Varangkana and Pimkaeo to make this book possible.

May the virtues of the Triple Gem guide and protect all who read this book. Ajahn Jayasaro