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Ajahn Pasanno

Ajahn Pasanno took ordination in Thailand in 1974 with Venerable Phra Khru Ñāṇasirivatana as preceptor. During his first year as a monk he was taken by his teacher to meet Ajahn Chah,... Meer lezen

Ajahn Pasanno took ordination in Thailand in 1974 with Venerable Phra Khru Ñāṇasirivatana as preceptor. During his first year as a monk he was taken by his teacher to meet Ajahn Chah, with whom he asked to be allowed to stay and train. One of the early residents of Wat Pah Nanachat, Ajahn Pasanno became its abbot in his ninth year. During his incumbency, Wat Pah Nanachat developed considerably, both in physical size and reputation.

Spending 24 years living in Thailand, Ajahn Pasanno became a well-known and highly respected monk and Dhamma teacher. He moved to California on New Year’s Eve of 1997 to share the abbotship of Abhayagiri with Ajahn Amaro.

In 2010 Ajahn Amaro accepted an invitation to serve as abbot of Amaravati Buddhist Monastery in England, leaving Ajahn Pasanno to serve as sole abbot of Abhayagiri for the next eight years. In spring of 2018, Ajahn Pasanno stepped back from the role of abbot, leaving the monastery for a year-long retreat abroad. After returning from his sabbatical, Ajahn Pasanno now serves as an anchor of wisdom and guidance for the community [at Abhayagiri Buddhist Monastery, CA, USA]

A collection of teachings by Ajahn Pasanno published in 2018 with gratitude to Ajahn Pasanno. The four teachings included are “Gradual Instruction”, “Balancing the Mind”, “Enjoying the Breath” and “Beneath the Bodhi Tree”. The publication is on the occasion of the completion of the Reception Hall building and surrounding grounds as well as shortly preceding Ajahn Pasanno departing for a one year sabbatical and handing... Meer lezen

A collection of teachings by Ajahn Pasanno published in 2018 with gratitude to Ajahn Pasanno. The four teachings included are “Gradual Instruction”, “Balancing the Mind”, “Enjoying the Breath” and “Beneath the Bodhi Tree”. The publication is on the occasion of the completion of the Reception Hall building and surrounding grounds as well as shortly preceding Ajahn Pasanno departing for a one year sabbatical and handing off the responsibility of abbot to others in the community.

When Luang Por Pasanno completed the teaching of the retreat that is the source of this book in September of 2008, a handful of us declared enthusiastically that we would produce a book so others could also benefit from this retreat. Time passed. My mother passed. The idea to put these teachings into a book resurfaced, but this time with a deeper intention. It felt... Meer lezen

When Luang Por Pasanno completed the teaching of the retreat that is the source of this book in September of 2008, a handful of us declared enthusiastically that we would produce a book so others could also benefit from this retreat. Time passed. My mother passed. The idea to put these teachings into a book resurfaced, but this time with a deeper intention. It felt like a wonderful tribute to my mother, to all mothers—whether from a biological mother or someone who has fit the ideal, perhaps a father, aunt, uncle, older sibling, friend, or teacher—as an expression of the gratitude for the example and the love.

Just as a bird, wherever it goes, flies with its wings as its only burden; so too is a monk content with a set of robes to provide for his body and alms-food to provide for his hunger. Wherever he goes, he takes only his barest necessities along. (D 11) I am delighted to be here for the twenty-fifth anniversary of Chithurst and the opening... Meer lezen

Just as a bird, wherever it goes, flies with its wings as its only burden; so too is a monk content with a set of robes to provide for his body and alms-food to provide for his hunger. Wherever he goes, he takes only his barest necessities along. (D 11)

I am delighted to be here for the twenty-fifth anniversary of Chithurst and the opening of the new Dhamma hall. This space is very beautiful; everyone can spread out comfortably. On the other hand, some people sitting in the back may not be able to hear me so well, if at all. Isn’t this an excellent example of the unsatisfactory nature of existence? even in the midst of such uplifting circumstances, a certain amount of dukkha is unavoidable.

The word “becoming ” is an innocuous little term. It doesn’t really evoke much of an image or much feeling. But the reality is that it is because of the nature of becoming that we continually experience suffering. It is why we continually experience conflict. It is why we are continually dissatisfied. Becoming is why we continually opt to be scattered, confused and stupid rather... Meer lezen

The word “becoming ” is an innocuous little term. It doesn’t really evoke much of an image or much feeling. But the reality is that it is because of the nature of becoming that we continually experience suffering. It is why we continually experience conflict. It is why we are continually dissatisfied. Becoming is why we continually opt to be scattered, confused and stupid rather than peaceful and wise.

The following story is of a person who was able to utilise the adverse circumstances of incarceration Death Row in San Quentin Prison and develop the inner resources to face his death with courage, grace and compassion. I had the good fortune to be invited to act as spiritual advisor fo his final days.
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