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Ajahn Pasanno

Ajahn Pasanno took ordination in Thailand in 1974 with Venerable Phra Khru Ñāṇasirivatana as preceptor. During his first year as a monk he was taken by his teacher to meet Ajahn Chah,... Read more

Ajahn Pasanno took ordination in Thailand in 1974 with Venerable Phra Khru Ñāṇasirivatana as preceptor. During his first year as a monk he was taken by his teacher to meet Ajahn Chah, with whom he asked to be allowed to stay and train. One of the early residents of Wat Pah Nanachat, Ajahn Pasanno became its abbot in his ninth year. During his incumbency, Wat Pah Nanachat developed considerably, both in physical size and reputation.

Spending 24 years living in Thailand, Ajahn Pasanno became a well-known and highly respected monk and Dhamma teacher. He moved to California on New Year’s Eve of 1997 to share the abbotship of Abhayagiri with Ajahn Amaro.

In 2010 Ajahn Amaro accepted an invitation to serve as abbot of Amaravati Buddhist Monastery in England, leaving Ajahn Pasanno to serve as sole abbot of Abhayagiri for the next eight years. In spring of 2018, Ajahn Pasanno stepped back from the role of abbot, leaving the monastery for a year-long retreat abroad. After returning from his sabbatical, Ajahn Pasanno now serves as an anchor of wisdom and guidance for the community [at Abhayagiri Buddhist Monastery, CA, USA]

Just as a bird, wherever it goes, flies with its wings as its only burden; so too is a monk content with a set of robes to provide for his body and alms-food to provide for his hunger. Wherever he goes, he takes only his barest necessities along. (D 11) I am delighted to be here for the twenty-fifth anniversary of Chithurst and the opening... Read more

Just as a bird, wherever it goes, flies with its wings as its only burden; so too is a monk content with a set of robes to provide for his body and alms-food to provide for his hunger. Wherever he goes, he takes only his barest necessities along. (D 11)

I am delighted to be here for the twenty-fifth anniversary of Chithurst and the opening of the new Dhamma hall. This space is very beautiful; everyone can spread out comfortably. On the other hand, some people sitting in the back may not be able to hear me so well, if at all. Isn’t this an excellent example of the unsatisfactory nature of existence? even in the midst of such uplifting circumstances, a certain amount of dukkha is unavoidable.

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